A Study of
Luther's Large Catechism
as found in Concordia: the Lutheran Confessions, A Reader's Edition of the Book of Concord edited by Paul Timothy McCain, Second Edition, Concordia Publishing House, © 2006.
Joseph and Potiphar's Wife -- Genesis 39 Guido Reni Italian, about 1630 Oil on canvas |
Lord of Glory, You Have Bought Us
By: Eliza S. Alderson
By: Eliza S. Alderson
Lord of glory, you have bought us
With your lifeblood as the price,
Never grudging for the lost ones
That tremendous sacrifice;
And with that have freely given
Blessings countless as the sand
To the unthankful and the evil
With your own unsparing hand.
With your lifeblood as the price,
Never grudging for the lost ones
That tremendous sacrifice;
And with that have freely given
Blessings countless as the sand
To the unthankful and the evil
With your own unsparing hand.
Grant us hearts, dear Lord, to give you
Gladly, freely of your own.
With the sunshine of our goodness
Melt our thankless hearts of stone
Till our cold and selfish natures,
Warmed by you, at length believe
That more happy and more blessed
‘Tis to give than to receive.
Gladly, freely of your own.
With the sunshine of our goodness
Melt our thankless hearts of stone
Till our cold and selfish natures,
Warmed by you, at length believe
That more happy and more blessed
‘Tis to give than to receive.
Wondrous honor you have given
To our humblest charity
In your own mysterious sentence,
"You have done it all to me."
Can it be, O gracious Master,
That you deign for alms to sue,
Saying by your poor and needy,
"Give as I have given to you"?
To our humblest charity
In your own mysterious sentence,
"You have done it all to me."
Can it be, O gracious Master,
That you deign for alms to sue,
Saying by your poor and needy,
"Give as I have given to you"?
Read
pages 392 to 395 the Ninth and Tenth Commandment in the Large Catechism and answer the
following questions:
1. Why do we need to hear these commandments
even though we were just told not to steal in the 7th
commandment? See also Luke 12:15. (#297)
2.
Why would we say that this commandment applies to the most upright people, not
those regarded as scoundrels? (#300)
3. Luther describes how the civil law, courts,
and "good
business" practices can be used to get what belongs to another. (#300-304) Napoleon went
even further when he said, "The
surest way to remain poor is to be an honest person." Keep your eye opened in the days ahead for examples
of this. What examples have you
noticed? Have you been tempted to do
anything like this?
4. Luther thought that in his day it was rare
for someone to use wiles and tricks to entice another=s spouse
away. (#305) Do you think it is so uncommon today?
5.
People work hard to put up a pretense of righteousness even while they
cheat. At what point does one begin to
sin against his neighbor according to the 9th and 10th
commandments and Micah 2:1-2?
6. How then should we feel toward our neighbor
and his possessions and material success in life? (#309)
7. What is the chief purpose of these and all
the commandments? (#310 and the editor's
introductory comments on page 392 and Romans 7:7).
Read
in the Large Catechism the Conclusion to the 10 Commandments pages
395-398 and answer the following questions:
1. What do the people of the world (and even
some people who would seem to be quite religious) think of the works that the
10 Commandments teach us to carry out?
(#312)
2.
How does the First Commandment operate as the chief commandment? (#326)
3.
Why were the Old Testament people supposed to display the Ten Commandments
everywhere? (#331)
4. What practices could we have in our day to
accomplish these same purposes? (#332)
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